Sun Gate of Inti Punku Cachiccata

We crossed the river on the old Inca Bridge and walked along a trail at the foot of a steep mountain slope. The trail, they say, is ancient and was used by the Inca to haul their quarried stone.

Just a few minutes into the hike we came across an old wall and structures. The rooms were made of gray rock and bushes grew within. The tops of the walls had collapsed. 

What a beautiful sight! To our right tumbled the Urubamba River, whose waters would eventually reach the Amazon. Humongous mountains towered all around. On the other side of the valley was the elusive Mount Veronica, whose snow-capped peak was now veiled behind a band of constant clouds. At times there were pockets when we could see a flank, or perhaps a quick glimpse of the summit. But in an instant it was veiled again. Mount Veronica towered at 19,334 feet. 

Urubamba River.

Village of Ollantaytambo.

In the beginning, the trail gained elevation slowly. Across the valley to our right we could see the town of Ollantaytambo and the massive ruins of the same name on the hillside. 

Our destination was the Sun Gate of Inti Punku Cachiccata, an Inca ruin near the crest of the mountain. We would be climbing over 4,000 feet to get there, and I prayed dearly that my body would allow me to do it. 

One of many old ruins on the trail to Inti Punku.

Trail to Inti Punku.

Village of Cachiquata in the Sacred Valley of Peru.

After the first resting point, which included a stone hut with shade, the trail took a sharp turn and began to climb even steeper. Here we could get see a shack where someone lived with a dog outside barking. It is mind-boggling to me that someone would live this far up. There were no roads anywhere near here! 

The foliage on these steep hillsides was not lush. From a distance they appeared bare, but walking through it was obvious that there was plenty of growth. Although we were above 10,000 feet, it reminded me much of what could be found in a desert: cactus, yucca-like plants the height of a human, and another plant similar to a manzanita tree. 

Ten minutes later we could hear the sound of flowing water. It was a rivulet shooting down the slope. It ran in a stone canal . . . one that had probably been in use for 800 years or longer. The Inca were masters of controlling water. 

Shaded rest-house along the trail.

The trail took a sharp turn and began to climb even steeper.

Shack located high on the mountain slope.

Here we could hear the sound of flowing water.

The Inca were masters at channeling water.

As we continued, the trail became steeper. We passed a team of Peruvian natives who were trotting down the hill with a group of pack horses. My guess is that they hauled them up for hikers. 

We passed the old quarry site where stones were hewn from the mountain and hauled down to the valley. The whole idea of the quarry being so far away blows my mind. Some of the rocks at Ollantaytambo are so big that they're considered megalithic. And how did they haul them down without pack animals like horses or oxen? 

We also saw a few thimble-shaped stone structures called chullpas. These were burial tombs used by a pre-Inca people. They are scattered around several places in Peru. Originally the corpses were buried in the fetal position along with some of their belongings, but nowadays the chullpas are empty. 

Chullpas.

Looking upward toward to old Inca quarry site.

Stone remains at the quarry site.

Around this point the slope of the trail really gave us a beating. I am no longer young, and health issues have taken a toll. We continued forward, albeit slowly. 

Much to our surprise we found cattle at this high elevation near 11,000 feet. The cows nibbled on grass and basked in the sun as if it were nothing. 

Beyond the cattle we came across another group of Inca houses. With the exception of the roof they were very well preserved. Each had a door and inside the room were several niches along the wall. 

We took a break here⸺on the front lawn of these old homes. And what a view! Mount Veronica rose even more majestically from this altitude, now clearing up from cloud cover. We sat on the fluffy green grass that felt as soft as any bed. We sipped Gatorade and ate a candy bar. 

From here we now had a good, albeit distant view of the sun gate. The stone edifice appeared as a tiny silhouette on the top of the mountain, with a piercing hole on its face.⸺We were getting closer! 

Much of the trail had stone steps built into it, probably ancient in origin.

High-elevation cow.

Old structure along the trail, perhaps homes for the quarry workers.

Jenna takes a break on the "front lawn."

Mount Veronica, elevation 19,334 feet.

Mount Veronica on right and sun gate on the left.

We spent the next half hour completing the final ascent. When we arrived, it was probably the grandest view I've ever seen. Not only did we have a front-row seat to view Mount Veronica, but we could also see the other side of the mountain, further into the Sacred Valley. Our panoramic view gave sight to several other snow-capped peaks, each with their own rugged destination. 

Inti Punku, literally translated from Quechua, means “sun door.” The stone building, which I believe is unfinished, has a set of stairs leading to an opening in a wall. Crossing the threshold through the door brings the visitor into an open-air room, with walls only a few feet high. Beyond this ancient temple stands Mount Veronica, which, from the right angle, can be framed through the door. 

The Sun Gate possibly worked as an astronomical observatory. It lines up perfectly with the constellation Pleiades and is closely associated with Winter Solstice and the Andean New Year. 

Sun Gate of Inti Punku Cachiccata.

Looking south from the sun gate.

It is interesting that Inti Punku served as an inter-dimensional bridge between the world of the living and dead. I have heard other Native American myths of there being a portal to the afterlife and I would love to find the origin of these beliefs. 

My altimeter measured our elevation at 12,820 feet. We were not, however, the tallest peak on our hillside. To our south stood a very rocky peak and I noticed a well-used trail leading to it up the backside. It would be at least a couple miles one-way if we were to go there, but we had neither the time nor energy for that. 

We spent an hour at the sun gate, taking pictures from every angle imaginable. We knew we had to relish every second. 

The Sun Gate of Inti Punku Cachiccata should not be confused with the sun gate at Machu Picchu.

Looking east into the Sacred Valley and Ollantaytambo. Other high peaks in the distance.

Sun Gate as seen from inside.

For our journey down, we chose to go a different route. Instead of the long drawn-out route to the Inca Bridge, we chose one that descended immediately and came out at the village of Cachiqata. 

This path was not as well maintained as the other. In some places it might have been considered a mule trail and there were times we had to make a decision between a right or left fork. 

As expected, there was a lot of zig-zagging. Down below the trail we could see a group of three horses playing around and running through the bushes. A small herd of cattle fed on a grassy slope. 

There weren't as many Inca ruins along this section, although we did find another chullpa. But this route was great for displaying Mount Veronica. By the time the clouds had cleared out, her beautiful white flanks radiated in splendor. 

Lone horse seen on the hike down.

Looking back up the steep slope.

Feeding cattle on the middle slopes.

The rugged slopes of Mount Veronica were very prominent on the hike down.

The view as we began to approach the village of Cachiquata.

At last we arrived on the outskirts of the village. I was a bit nervous here because I didn't know if the trail led through someone's backyard or across their property. But we traversed without incident. 

We walked through someone's farm. We saw no one, but passed pigs, ducks and different-looking cattle. Some of the modest dwellings were protected by stone walls. A couple of school boys strolled in front of us. 

Farm animals in Cachiquata.

Then Jenna noticed the cemetery. There was no sign and no gate, but a couple dozen obvious graves. Since I can't pass up a cemetery, we cautiously stepped inside the grounds and looked around. Most of the burials were marked with wooden crosses or an oval of rocks. Some had flowers growing inside the oval and others were decorated with figurines of Jesus or Mary. Wild grass grew all around and there was no attempt to have it manicured. I didn't know if we were allowed to be there, so we only stayed five minutes, then continued on our way. 

At this point it didn't take long until we were on the valley floor. This was the Sacred Valley, a long corridor that has been sacred to the Inca for hundreds of years. Once again we crossed the Urubamba River and took the only road available back to Ollantaytambo. By the time we arrived in the village the sun had set and darkness had begun to move in over the mountains. ♠

 

Cemetery on outskirts of Cachiquata.